Hussain Bin Mansur Al-Halaj Said I am God and then Executed

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 Hussain Bin Mansur Halaj Said I am God and then Executed

Hussain Bin Mansur Al-Halaj Said I am God and then Executed



Mansur was a Sufi and he chanted Anna-ul-Haq, the Maulvi of the time, who was small minded. If you are going against your religion, he said, "This is the religion of my heart. I speak what my friend says in my heart."

With Draw Your Word and Go Step Back

The clerics explained very much that you should go back from your words, but Mansoor said that I will not back down and he continued to speak his words.
We will punish Mansoor
Then all the pundits together took a decision that we will impeach Mansoor and hang him, then Mansoor smiled and said, I accept.
What is love?
When he was carrying Mansoor's funeral, he met a woman on the way. And asks Mansoor, what is love. So Mansoor said to him "Love is three days."


The first is when the lover will be humiliated by walking in the street. On the second day he will be bathed in blood. And on the third day he will be crucified. And so it happened.
God is closer to them than his veins and souls
This is the story of Sufi people. People do not understand them because Sufis speak from their heart. They see God in their hearts, God is closer to them than their veins and souls, and they are busy in seeing God all day. But what do religious people do, they have set times for pujapath, but the Sufi keeps visiting every time. He is in vision and vision in them.

Mansur Al-Hallaj was a controversial Sufi mystic and poet who lived in the Islamic world during the 9th and 10th centuries. He was born in what is now modern-day Iran and later traveled throughout the Islamic world, including Iraq, Syria, and Egypt.

Al-Hallaj's teachings were highly controversial and challenged the established religious and political authorities of his time. He claimed to have attained a state of mystical union with God and used provocative language to express his insights, such as the famous statement "ana al-haqq," meaning "I am the Truth" or "I am God."

These teachings caused great offense to some Islamic scholars and leaders, who accused Al-Hallaj of blasphemy and heresy. He was arrested and put on trial several times, and was eventually executed in Baghdad in 922 CE.

Despite the controversy surrounding Al-Hallaj's teachings and his eventual execution, he continues to be revered by many Sufi practitioners as a martyr and spiritual exemplar who embodied the path of spiritual surrender and union with God. His poetry and writings on the path of love and selflessness continue to inspire seekers on the path of Sufism and mystical spirituality.

Poetry Of Mansur Al Halaj

Mansur Al-Hallaj was a renowned Sufi mystic and poet who is known for his spiritual insights and expressions of divine love. He composed many poems and hymns that are still read and recited by Sufi practitioners today. Here is an excerpt from one of his famous poems:

"I have seen my Lord with the eye of my heart,
And I said, 'Who are You?' He said, 'You.'
For You gave me existence and You have given me yourself;
You have poured out Your love into my heart."

This poem expresses Al-Hallaj's deep experience of mystical union with God and his sense of self-annihilation or fana, which is a key concept in Sufi spirituality. Through this experience, Al-Hallaj recognized that his own existence was derived from and ultimately dissolved into the divine reality.

Poetry of Mansur Al-Hallaj

Another famous poem by Al-Hallaj is:

"I saw my Lord with the eye of my heart,
And I asked, 'Who are You?' He said, 'You.'
For You alone exist, and everything else is Your shadow;
And I am You, and You are I."

This poem expresses Al-Hallaj's realization that the ultimate reality is a unity in which there is no separation between the self and the divine. He saw that all of existence was a manifestation of God's divine presence and that he himself was a reflection of that same reality.

Al-Hallaj's poetry and teachings continue to inspire and guide Sufi practitioners in their quest for spiritual realization and union with God.
Sachal Sarmast said
Keeping this in mind, Hafta language poet Hazrat Sachal Sarmast said, I am in vision and vision is in me.
Baba Balha Shah said
A Pandit loves his turban, but a Sufi loves God, this is the difference between the two. Baba Balha Shah had said that only one letter A is useful and the rest of the knowledge is nonsense

Master of Mansur Al-Hallaj


Master of Mansur Al-Hallaj


Mansur Al-Hallaj's spiritual journey was influenced by a number of Sufi masters and teachers throughout his life. Some of his most important teachers and spiritual guides include Sahl al-Tustari, Junayd al-Baghdadi, and Bayazid Bastami.

Sahl al-Tustari was a well-known Sufi teacher of Mansur Al-Hallaj who emphasized the importance of spiritual transformation through the practice of zuhd or renunciation. Junayd al-Baghdadi was another important Sufi master who helped to shape Al-Hallaj's spiritual understanding and encouraged him to pursue a deeper knowledge of the mystical path.

Bayazid Bastami was perhaps the most influential of Al-Hallaj's teachers, and his teachings on the path of fana or self-annihilation had a profound impact on Al-Hallaj's own spiritual journey. Bayazid Bastami was known for his radical teachings and experiences of divine realization, and he is considered one of the greatest Sufi saints of all time.

Al-Hallaj's encounters with these and other Sufi masters helped to shape his own spiritual insights and experiences and informed his teachings on the path of love, selflessness, and union with God.

Tomb of Mansur Al-Hallaj


The exact location of Mansur Al-Hallaj's tomb is uncertain, and there are different claims about where he was buried. 

According to some sources, Al-Hallaj was buried in the Bab al-Saghir cemetery in Damascus, Syria, where many other notable Sufi saints are buried. However, there are also claims that his tomb is located in the city of Baghdad, Iraq, where he was executed in 922 CE.

In both Syria and Iraq, there are shrines and monuments that are dedicated to Al-Hallaj and are visited by pilgrims and seekers of spiritual knowledge. These shrines are places of reverence and remembrance for the legacy of this controversial but revered figure in the history of Sufi mysticism.

Books By Mansur Al-Hallaj


Mansur Al-Hallaj is considered one of the most important figures in the history of Sufism, and he is known for his writings and teachings on the path of spiritual realization and union with God. However, only a few of his works have survived to the present day, and many of his writings were lost or destroyed due to their controversial nature.

Here are some of Mansur Al-Hallaj's most famous works:

1. Kitab al-Tawasin: This is Al-Hallaj's most famous work, which is a collection of mystical poetry and prose that explores the themes of love, union, and self-annihilation in the context of Sufi spirituality.

2. Kitab al-Sirr al-Asrar: This book, which translates to "The Book of the Secret of Secrets," is a collection of mystical teachings and insights that explore the nature of God, the self, and the universe.

3. Al-Mushtarik: This work is a collection of Al-Hallaj's mystical conversations and dialogues with his disciples, in which he expounds on the path of spiritual realization and offers guidance on the challenges and obstacles that seekers of the divine encounter on their journey.

4. Risalat al-Ghunya: This is a short treatise in which Al-Hallaj discusses the concept of fana or self-annihilation and its importance in the path of spiritual realization.

These works have been translated into various languages and are still read and studied by Sufi practitioners and scholars of mysticism today.


Kitab Al Tawasin


Kitab Al-Tawasin is a collection of mystical poems and prose attributed to the Sufi mystic Mansur Al-Hallaj. The title of the book means "Book of Parallels" or "Book of Consolations," and it is considered one of the most important works in the history of Sufi literature.

The book contains 99 chapters, each of which begins with a verse from the Quran, followed by an interpretation or commentary by Al-Hallaj. The themes explored in the book include the nature of God, the path of love and devotion, the nature of the self, and the concept of self-annihilation (fana) in the context of Sufi spirituality.

The book is written in a style that is both poetic and philosophical, and it is known for its profound insights and spiritual depth. It has been translated into many languages and is still read and studied by Sufi practitioners and scholars of mysticism around the world.

The book has also been the subject of controversy and debate, particularly due to Al-Hallaj's use of language and metaphor to describe his mystical experiences, which were considered by some to be blasphemous or heretical. Nevertheless, the book remains an important and influential work in the history of Sufi mysticism.

Kitab al-Sirr al-Asrar


Kitab al-Sirr al-Asrar, which translates to "The Book of the Secret of Secrets," is a mystical treatise attributed to Mansur Al-Hallaj, the famous Sufi mystic and martyr who lived in the 9th and 10th centuries. 

The book is a compilation of spiritual insights, mystical teachings, and esoteric knowledge on the path of spiritual realization and union with the divine. The title of the book suggests that it contains hidden or secret knowledge that can only be revealed to those who have reached a certain level of spiritual attainment.

The book explores themes such as the nature of God, the mysteries of creation, the inner states of the human soul, and the practices and disciplines necessary for spiritual realization. It also emphasizes the importance of self-knowledge, self-purification, and detachment from worldly distractions in order to attain spiritual union with God.

Like many other works attributed to Al-Hallaj, the book is known for its use of symbolic language and metaphor to describe mystical experiences and insights. It has been translated into many languages and has influenced Sufi spirituality and mysticism throughout the Islamic world and beyond.

However, the book has also been the subject of controversy and criticism due to its esoteric and sometimes controversial teachings, which have been seen as challenging orthodox Islamic theology and belief. Despite this, the book remains an important and influential work in the history of Sufi mysticism.

Family Of Mansur Al-Hallaj


There is very little known about Mansur Al-Hallaj's family, as not much information has been recorded about his personal life. It is believed that he was born into a family of Persian origin, and that he grew up in the city of Shushtar in what is now southwestern Iran.

There are also differing accounts about his marital status. Some sources suggest that he was married and had children, while others claim that he was celibate and lived a life of asceticism and devotion to God.

Despite the lack of information about his family and personal life, Mansur Al-Hallaj is regarded as one of the most important figures in the history of Sufi mysticism, and his teachings and writings continue to inspire spiritual seekers and mystics to this day.
There are different accounts about whether or not Mansur Al-Hallaj was married and had children. Some sources suggest that he was married to a woman named Asma and that they had a son together. Other sources claim that he was celibate and did not have any children.

It is worth noting that the historical record about Mansur Al-Hallaj's personal life is somewhat limited, and many details about his life remain uncertain or disputed. Nonetheless, his teachings and writings have had a significant impact on the development of Sufi mysticism, and he is widely regarded as a major figure in the history of Islamic mysticism.

Followers of Mansur Al Hallaj


Mansur Al-Hallaj is still widely studied and revered by Sufi practitioners and scholars today. His works, particularly "Kitab al-Tawasin" and "Kitab al-Sirr al-Asrar," continue to be influential in the practice and understanding of Sufi mysticism.

However, it's important to note that Mansur Al-Hallaj's teachings and writings have been a subject of controversy and debate throughout history, and not all Islamic scholars and practitioners agree with his views or interpretations of the religion. Some have accused him of heresy or blasphemy, and he was ultimately executed for his teachings.

Nonetheless, many continue to be inspired by Mansur Al-Hallaj's teachings of divine love and the union of the soul with God, and his legacy as a spiritual master and mystic continues to be celebrated and studied by those who seek to deepen their understanding of Sufism and Islamic mysticism.


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